Red Cups and Persecution Complexes: American Christianity in 2015

redcup
This is probably what Josh Feurstein sees when he looks at the Starbucks red cups. Via Twitter.

There are few things that get my blood boiling like the fake “Happy Holidays vs. Merry Christmas” controversy.

You know what I’m talking about. Every year around this time, we start hearing about that class of Christians who really can’t get past the indignity – nay, the utter persecution – of being wished a secular “Happy Holidays” by some godless drone selling them the newest iPhone at their friendly local Best Buy, instead of the divinely ordained “Merry Christmas.” The horror!

I have little patience for this particular brand of arrogance and lack of awareness.

This year, the persecuted few have found a new target for their ire: that previous bastion of Christian goodwill, Starbucks.

Every year, Starbucks begins serving hot drinks in holiday-themed paper cups, instead of the usual white. In past years, this has taken the form of snowmen and snowflakes and Santa Claus. This year, in a nod to the popular minimalist design style, the cups are simply red, with the green Starbucks logo.

Green and red. Get it? Like Christmas.

But apparently, according to some small-minded folks, this removal of the Holy Snowflake is tantamount to being thrown to the lions in the Coliseum. If you weren’t aware of the secular left’s push to execute all Christians before, you sure are now. All you have to do is look at your steaming hot toasted graham latte to see the sign of the end times.

This was spearheaded by one particular youth minster and internet pot-stirrer named Joshua Feurstein. I’m not gonna link to him here, but he has made a reputation out of making loud, outrage-laced, extreme-close-up selfie videos warning Christian Americans that this or that news item is a sure sign of the contemporary push by “the left” to marginalize and destroy all Christendom.

This brand of arrogant, loud, in-your-face, un-self consciously consumerist and right-wing “Christianity” is a perversion of the Gospel of Jesus Christ.

The man we follow, who showed himself to be the most pure representation of God ever seen on this Earth, was the epitome of humility and love, and predicated his whole public ministry on repudiating the need for official empire sanction to commune with God. Jesus didn’t need Rome to validate his faith; he didn’t need every person he met to acknowledge just how holy and awesome he was.

Jesus humbly traveled about living in a way we are a called to emulate. With grace and humility, he met with and cared for the least and lost. He eschewed the company of the powerful and rich and acceptable for the company of prostitutes and peasants and the unclean. He condemned those who feel the need to trumpet their faith from the mountain tops, who need public commendation of their piety. He instructed to be so humble and meek that we should go into our rooms, shut the doors and close the windows when we pray.

The notion that we need our faith in Jesus validated in every social interaction and every transaction is anathema to the Way of Jesus.

And the persecution complex and lack of perspective on the part of Feurstein and his type would, I believe, bring Jesus to either tears or the compulsion to break out the whip he used to drive the money changers from the Temple.

Real human beings experience real persecution in this world every day. Christians in the Middle East are put to death by ISIS for their faith. Muslims in Burma are being systematically wiped out in a genocidal campaign by radical Buddhists. Hundreds of millions of men, women and children go hungry every day, and millions more die from completely preventable causes, all because we can’t find the will to take care of one another from the great abundance God gifted us with on planet Earth. Millions of Americans are uncertain of their future, due to either homelessness or hunger or lack of health care or racism or unchecked violence, while our leaders argue about email servers and the pyramids and whether we are too generous to the poor in this country.

Of course, this red cup situation is merely a microcosm of modern American Christianity. The entire establishment has a misplaced persecution complex. Whether it’s holiday greetings, or the horror of health care for all, or the growth of other faith traditions, white American Christians have somehow wrapped themselves into a pretzel of thought wherein every move by anyone they don’t agree with is a move towards the systematic destruction of all Christianity. Despite living as the largest religion in the world, in the richest, most free country on the planet, part of the dominant racial group, they folks somehow still believe they are Stephen, about to be stoned by the Pharisees of the secular left for their faith. They have lost all perspective, on their lives and where they are and the space they occupy in human history, thanks to the efforts by TV preachers and right-wing Christian politicians to whip up the fear and anger towards others in the pursuit of dollars and votes. This group has become so inwardly focused, they have forgotten how to care for others, and consequently, just how good they have it.

To cry out in terror because you received a red Starbucks cup in December is beyond despicable. It’s to side with the persecutors listed above, by pulling away needed oxygen and attention from those who need our help. We are Christians are called to help the weak and the needy, to humble ourselves and our needs and wants for the service of others. The actions of Feurstein stand in direct contradiction to the Jesus I know, and the life he called us to.

I hope in this season of joy and hope and thankfulness and giving, that Joshua Feurstein, and those who listen to him, can find the gift of perspective and gratefulness, and maybe begin living up to the example of the man whose name they invoke.

An Open Letter to Those Who Bring Intolerance to the TU Campus

lbhAs you may or may not know, my day job is being Programs Coordinator for United Campus Ministry at the University of Tulsa. UCM, also known as the Little Blue House, is a ecumenical progressive campus ministry focused on peace and justice issues; we are also the only open and affirming ministry at TU. My main duty is that I get to support and work with our amazing students as they try to make TU a better, more just, fully inclusive and safe place.

We found out recently that several other campus ministries are bringing Rosaria Champagne Butterfield to speak at TU on Nov. 17th. I’m not going to provide Dr. Butterfield free publicity by linking to her website; you can Google her is you want more info. Dr. Butterfield speaks on the issue of homosexuality and Christianity. She used to be a college professor of literature at Syracuse, where she focused on queer and feminist literature. She claims to have formerly been gay before undergoing a “conversion experience.” She is now married to a Presbyterian minister, identifies herself as a “homemaker” and travels around telling her story. While she says she does not advocate “conversion therapy”, her message conveys that message, as well as presenting views hostile to the LGBT community. She explicitly claims that homosexuality and Christianity are incompatible.

Our amazing students at UCM have crafted an open letter, to run in the campus newspaper next week in advance of her appearance. Below is  the full text of this letter. If you would like to sign your name in support of the letter, please click here. Thank you in advance for your support, and please share this with your friends, families and congregations.
To the Hosts of Rosaria Champagne Butterfield:

The students of United Campus Ministry, the Society for Gender Equality, HeadStrong, Earth Matters, and Pride at TU want to state publicly that we are outraged that several ministries from the university will be hosting Rosaria Champagne Butterfield on November 17th. Mrs. Butterfield speaks openly not only about her conversion to Christianity, but also her conversion from lesbianism to straightness. Mrs. Butterfield believes that being gay or transgender is fundamentally opposed to being Christian. Inviting someone to speak about orientation as a spiritual or psychological weakness actively creates a hostile environment for all LGBTQ+ students. Many of the students who are concerned about this speaker’s presence on our campus identify as both Christian and LGBTQ+, and we believe that by hosting Mrs. Butterfield, these campus ministries are trying to silence our voices and invalidate our identities.

Just because Butterfield does not openly condemn LGBTQ+ people, does not mean that the things she says are loving. The absence of explicit condemnation is not love, and in this case serves to hide the subtle message that there is something wrong with being LGBTQ+.

While we celebrate our country’s right to religious freedom, major medical, scientific, and governmental bodies have identified conversion therapy as an unethical, and potentially harmful practice that may increase risk for depression and suicide. Any discussion or promotion of such practices, or suggestion that sexual orientation is not immutable is discrimination and a threat.

As students gathered to begin crafting this letter, certain themes arose again and again – anger, fear, and shame. The students who felt outraged enough to attend the letter writing session represented lots of different groups; there were students from a number of racial and ethnic backgrounds, of varying sexual orientations and gender identities, and consisted of both religious and secular students. We were all able to gather around the table at the Little Blue House in solidarity. Regardless of our backgrounds, when one student is oppressed we are all oppressed. We are a community that fights for each other and we will not sit back in silence while discrimination and prejudice run rampant on our campus.

We will not allow our community to be harassed without responding. We will not accept hate speech on our campus without condemnation. We will not allow our loving community to be hurt by this woman’s supposed wisdom. We will not be broken by your hate.

As a community, we do not understand why campus ministries would choose to focus on the conversion of LGBTQ+ students.

It is certainly acceptable for a campus ministry to choose to focus on whatever they think is important; however, we believe it is an egregious misuse of Jesus’ name to choose to be complicit in oppression, rather than working to address tangible human suffering.

We believe that the role of ministry should be to use our power, energy, drive, and resources to promote love, equality, and safety for all students and our surrounding community.

Let this be an open invitation to all campus ministries to talk about the systematic murder of people of color; to create dialogue to discuss the more than 20 transgender people murdered since January of this year; to show concern for the fact that Oklahoma leads the world in incarcerating women, and that an immense number of Oklahoma children go hungry.

As long as students on TU’s campus feel unsafe, United Campus Ministry will be here to support them. We will be here, fighting for equity and justice, fostering student growth, and creating safety until we have a truly inclusive and kind campus. We invite every other ministry on this campus to join in our mission, and to help make TU a safe place for all students – regardless of racial or ethnic background, gender identity, gender expression, sexual orientation, socioeconomic status, ability, or religion.

We want to be certain that every student on this campus knows that we will still be here, whether or not other ministries choose to join us, fighting for our kind and loving community.

We will not be broken. Our community is stronger than your hate.

Peace and Grace,
The Students of United Campus Ministry, Pride at TU, the Society for Gender Equality, HeadStrong, Earth Matters,

The Non-Negotiables of Christianity

It’s pretty often

that I get accused

of rejecting

the “non-negotiables” of Christianity.

The Virgin Birth.

The Bodily Resurrection.

The Miracles of Christ.

Atonement.

The inerrancy of Scripture.

The  masculinity of God.

But I don’t think

these are the “non-negotiables”

of Christianity.

I think the non-negotiables are

more tangible.

Unconditional love of others.

A preferential option for the poor.

Respect for all life.

Mercy in all situations.

Acceptance.

Liberation.

Equality.

A rejection of power

and money

and social status.

Why aren’t these things

non-negotiable?