A Open Letter to Donald Trump, On the Occasion Of Your Salvation

Dear Donald Trump,

Screen-Shot-2015-10-03-at-11-compressedCongratulations! I just heard that Dr. James Dobson, who was at your little get together with evangelical leaders last week, has confirmed for us that you have indeed been saved and are now a born-again Christian. Great news!

We in the DaMetz household are ecstatic that you, like us, have decided that following the life and teachings of Jesus of Nazareth is the best way of going about life. It’s something really important to us, and to millions of others, and because of that, I just know you wouldn’t be claiming the name Christian as a political tool to win votes. You must be very sincere! So, welcome to the family, brother Trump!

And because we know being a Christian is really hard, as we are still figuring it out ourselves, I just wanted to drop you a note on what we have been learning, because, as the esteemed Dr. Dobson said, you are just a “baby Christian.”

So, here we go.

First of all, that whole thing a while back about your favorite Bible verse. You see, it sounded like you said “An eye for an eye” was your favorite. Which is great! That’s actually in the Bible, way back in Leviticus, so kudos to you. But, see, now you are a Christian, and Jesus did have something to say about “an eye for an eye.” It was something like this:

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also. — Matthew 5:38-39

Yeah, geez, ok, so maybe you should find a new favorite verse, since Jesus kind of slapped that one down. But that’s ok! There are lots of other good ones to choose from!

(And really, this should be easy for you, right? I mean, you are the man with a warehouse full of Bibles in the middle of Manhattan, right?)

So anyways, let’s move on. Jesus was pretty explicit about what it takes to follow him as a Christian, and since you seem like the kind of guy who really appreciates easy-to-follow instructions, this whole Christian thing should come pretty easy to you, with just a little Bible study.

I mean, for instance, there is the one above: “turn the other cheek.” Basically, what that means is, if somebody does you wrong, you don’t try to get even or strike back. The Christian thing to do is submit, in love, knowing that breaking the cycle of violence is a lot more important that getting even. You can do that, right?

Then there is Luke 6:37-38: “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you.” So that’s all pretty cut-and-dry: Don’t judge, don’t condemn, forgive, give. Check, check, check, check.

How about some more from Matthew 5; these are some of my favorites, so I’m sure you’ll love them too. See, in this part of the Bible (called Jesus’ “Sermon on the Mount”; it’s a really big, like, rally speech he gave. Just like you do!!), Jesus gives us a list of people to bless. Now, you always tell us how much you love all the people (especially winners, right?), so you should really like this part. Here are the people Jesus thinks we should exalt:

  • the poor
  • the mournful
  • the meek
  • the hungry and thirsty
  • the merciful
  • the pure
  • peacemakers
  • the persecuted

So, yeah, I know that, technically speaking, none of those seem on the surface like “Winners” or the rich and powerful or influential or anything. But, hey, this is what Jesus said it takes to follow him, and you are now a born-again Christian now, so I guess you can get on board, right?

So, jumping ahead a bit in Matthew 5, Jesus says that if you are angry, then that’s really bad. So, yeah, no more anger towards other people.

Jesus also says we need to love our enemies. Now, I know this is hard. Because there are a lot of enemies out there. And it would be really great to just bomb them back to the stone age, and move one, right? Or at least, build a really big wall so that we don’t have to see them anymore. But, see, that’s just the thing. Jesus said we can’t do that. Like, he’s very adamant and everything. So make a note, we are going to have to revisit that part of your campaign platform.

Oh, and right after that, he says this:

“Whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others.”

Now, I know you made a big deal about giving $1 million to a veterans group a few weeks ago (except you actually didn’t give them the money, and then lied about it. Oops!) Donald, you can’t do that. Just donate the money and move on, because it’s not about you, right? It’s about them, and your reward is in heaven and blah blah blah. Ok.

Along those same lines, Jesus says “Do not store up for yourselves treasures on earth.” So we are going to have to talk about you giving away a lot of stuff. Like, a lot. Start picking a few things to keep. This is really important, because just a few verses later Jesus says, “You cannot serve God and wealth,” and then “It will be hard for a rich person to enter the kingdom of heaven.” (He said that last thing after telling the rich man to go sell all he had and give the money to the poor. Yeah, I know.)

Now, I know you’ve been told your whole life that the fact that you are rich and powerful and well-known means that you are obviously blessed and favored by God. But, well, see, Jesus actually says that’s not true. Jesus’ overarching theme is that favor rests on the meek and oppressed and poor and lowly. I know, that kind of turns this whole world upside down, and reverses everything we’ve been told about how the world works. But that’s the point! Jesus turns it all upside down! Crazy!

Because, here in America, we like to tell ourselves that Jesus is found in the boardroom, in victory lane, on Wall Street, in success and riches and power. But, again, that’s just not what the Bible actually says. And, I mean, if you are a Christian now (and James Dobson says you are and who am I to doubt that ringing endorsement?) then you have to start following what Jesus actually said. And later on in Matthew, in chapter 25, he says this: “Just as you did it to one of the least of these, you did it to me,” and by least of these, he means the hungry, the thirsty, the stranger, the naked, the sick and the imprisoned. What he is saying is, he (Jesus) is found with people like that.

I know, this whole Christian thing is starting to seem really hard and uncomfortable. I get it, ok? But, I also know that you have “Really great stamina” and that you are really strong and smart and powerful. I know all this because you told me this. Over and over and over again. So, I know you can do this. I believe in you Donald.

Anyways, I know this is a long letter, and it’s hard to focus for this long, so I’m gonna wrap things up. Again, I’m so excited you are a Christian now. And I know how sincere you are, and so I can’t wait to see you start living out the Way of Christ in your life. What better way to spread the message of Jesus, then by having someone of your stature living it everyday in the public eye!

Your brother in Christ,

Justin DaMetz

You Can’t Love Your Enemy If You Are Too Busy Hating Them

loveyourenemies
This wasn’t a metaphor y’all.

You can’t love your enemy is you are too busy hating them.

You can’t love your enemy if you are too busy advocating for them to be carpet bombed into oblivion.

You can’t love your enemy if you are too busy calling for their families to be tortured and killed.

You can’t pray for your enemy if you are too busy scapegoating and stereotyping them.

You cannot put others first if you are only thinking about yourself.

You can’t turn the other cheek if you are too busy trying to punch back.

You can’t bless the poor if you are too busy blaming them for their situation.

You can’t be meek if you are too busy blustering about your own greatness.

You can’t feed to hungry if you are too busy means testing them.

You can’t show mercy if you are too busy accusing.

You can’t show mercy if you are too busy demanding an eye for eye.

You cannot heal others if you are too busy looking for new ways to defeat them.

You can’t let justice roll down like mighty waters if you are too busy oppressing.

You can’t be a peacemaker if you are too busy calling for more and more war.

You can’t be a peacemaker if you are too busy creating conflict.

You can’t give freely if you are too busy worrying about who is taking.

poorYou cannot serve God if you are too busy serving money.

You cannot work for God’s Kingdom if you are too busy trying to make Empire great.

You cannot love if you are too busy hating, hurting, fighting, and ridiculing.

You cannot follow the Way of Jesus if you are trying to master the arts of greed, power, and coercion.

You cannot be of God if you are of the world.

Finding Bonhoeffer in the face of American Fascism

I just started reading The Cost of Discipleship, by Dietrich Bonhoeffer. I knew the bare outlines of his life and death, but the edition I have had a great foreword documenting Bonhoeffer’s life and beliefs. Obviously, there was much about his principled and faith-filled stand against Hitler, the Nazis, and consequently, his own country.

This knowledge coincided this week with the visit of Donald Trump here to Tulsa, appearing at Oral Roberts University with Sarah Palin in tow yesterday. To me, Trump’s candidacy and the following he has inspired over the last year is positively fascist in its outlook, rhetoric, and goals.

Now, I don’t mean to say this for reasons of provocation, nor do I mean to intimate that I believe Trump supporters are fascists or Nazis. Far from it. I think the infatuation with Trump, and more specifically, with the message he is spreading, is appealing to a demographic that is feeling threatened and frustrated with the trajectory of America in the Obama era. Trump supporters are no more responsible for his hate and bigotry than average Germans were responsible for the actions of the Nazi Party seventy years ago.

I also know the perils of comparing anybody to Hitler or Nazis, and as former political operative and ongoing politics and history junkie, I fully understand the weight of such an allusion. But it is one I fully intend to make.

One of the actions that inspired this line of thinking from me was Trump’s new ploy of calling out and tossing protestors from his appearances, and specifically, tossing visible Muslims. Especially striking was the taunting and hate directed several weeks ago against a hijabi who was silently standing in protest against Trump.

This video, this whole thing, makes my very soul ache. I have seen few sadder things. I can’t even express the deep level of genuine anguish and sadness this makes me feel as I just think about it, without even having to watch the video again. I can’t watch it again.

Is this where we are America? Is this what animates us, what gets us excited and into the political arena? Pure, unadulterated hate towards a group of peaceful people, towards our fellow human beings?

Over the past months, as a result of the hate emanating from swathes of America, I have had the beautiful opportunity to get to know the Muslim community in Tulsa. I have made good friends, and send beautiful acts of love and tolerance towards people of different beliefs. Some of my friends look strikingly like this woman who Trump targeted. It makes me so sad to picture my friends in that place. It makes me so sad to think about what they must be feeling, as they go about their normal American lives, at the grocery store or the mall or the gas station or in their place of worship or at their child’s school, in constant fear that they will the target of hateful words, or possibly even worse.

In a few weeks, I have the opportunity to sit on a panel at the Muslim Day at the Oklahoma Capital. I greatly look forward to the whole event, and to interacting with amazing people. But I dread the hate and bigotry I will be witness to from my fellow Oklahomans. I fear for the safety of my friends, their physical safety and their psychological safety. I don’t want to see them hurt, but I know I will see it, because people can’t control their hate and their fear.

And I hold Donald Trump responsible right now. I hold his campaign, and the whole twisted premise of it responsible. He is not the first to act this way; he is certainly part of a political party full of power-hungry individuals who view the degradation of Muslim men and women, and the fear they stir up, as effective electoral strategies. It is sickening that an entire party has seized on such a tactic. But Donald Trump is in effect the standard bearer of the Republican Party in 2016, and certainly the standard bearer for right wing hate, and so he is responsible for this moment in American life.

Trump is appealing to people because of their feelings of alienation and disempowerment. His supporters are chiefly white, middle class, and with lower levels of education. This demographic feels like the America they are living in is one they no longer recognize. They feel that the growing diversity and calls for inclusive spaces and speech are aimed at them. They feel that the benefits of being American no longer are reserved chiefly for them, but are instead being bestowed upon minority groups. And by and large, they are right about these things. America is increasingly less white and less Christian. The edifice of white supremacy is being torn down bit by bit, and like a cornered animal, it is fighting back harder than ever. It is almost assuredly a losing fight, but it won’t be conquered quietly. So, just like the mass of German citizens who felt their nation was being humiliated and marginalized, and this turned to a leader who promised to “make Germany great again,” so this class of Americans are turning to a man who scratches an itch for them.

12376373_10153175862422680_2282138454409409886_nThe fact that Donald Trump almost assuredly doesn’t believe the things he says, deep down, makes it that much worse, and that much scarier. Trump has a 30+ year public record, and this tone and attitude has just come out in the last couple of years. If he is nothing else, Trump has an amazing ability to discern what it is the America public wants to hear, and to give it to them. That’s what makes this whole thing so crazy: it’s not that Trump has burst onto the scene with a previously formed worldview, that he is now dressing up in patriotism to win supporters; instead, he is tapping into the sentiment of public discontent, and telling the people what they, deep down, want to say themselves. A deeply committed fascist is bad enough; an opportunistic, pandering barometer of public sentiment who has seized upon fascism because it fits the national mood is a whole other, terrifying animal.

I started this talking about Dietrich Bonhoeffer and his opposition to Nazism in Germany, and I want to circle back to that. I have no idea what is was like to live in that time or place. I don’t want to insinuate that we are on the brink of anything as earth-shatteringly awful as the Holocaust. But I imagine that the climate we see towards Muslims as a result of Trump is very similar to what Jews experienced in Germany in the ‘30s and ‘40s. This is the chief reason why I attribute the title “fascist” to the Trump campaign. Fascism is primarily distinguished by nationalism, a militant/masculine tone, social conservatism, and the scapegoating of political, religious and ethnic minorities. Who can deny that those are key features of the Trump movement?

Dietrich Bonhoeffer is a hero and martyr because he stood strong in his convictions, even in the face of horrendous death. Not only that, but he did it in opposition to his nation and heritage. Bonhoeffer was a proud German, and the fact that he, in effect, took the position of advocating for his own nation’s defeat in a world war, for the sake of the human race, is an amazing testimony.

The prevailing Christian attitude in America is a weird amalgam of two seemingly opposing worldviews, one that embraces a religious nationalism that has equated America with Christianity, and one that tries to show how “non-worldly” it is, that revels in the idea of being “not of this world,” and that constantly laments the sinfulness of American society. We are a people who complain about the commercialization of American society while we walk through megamalls loading up on all the stuff we can.

Bonhoeffer showed us a different a way. He was a man who was proud of the nation and people he came from, who despite it’s shortcomings, loved Germany and took pride in his identification as a German. And at the same time, understood that, as a Christian, he had a higher allegiance, not just to God, but to humanity as a whole, to the entire Earth. Thus, when his nation became a menace to that very humanity, he didn’t public lament it’s descent into madness while failing to back up his ideas with his actions. He stood against his nation, it’s leaders and his fellow citizens in the name of love and justice and grace. He recognized that demonizing others isn’t the way to restore a nation. He was the quintessential Christian of the 20th century, and amazing example for all those who strive to exist in modern society while practicing the loving, others-oriented Way of Jesus.

It is for these very reasons that I wrote months ago that one cannot be both an honest Christian and a Trump supporter. I got a lot of pushback for that statement, but I stand by it as much now as I did then, if not more. The actions of Donald Trump and his supporters towards our Muslim brothers and sisters are despicable and heartbreaking. They reveal a deep-seeded, extreme nationalist, bigoted streak of pseudo-fascism that has long existed deep in the American psyche, and is bursting forth like never before. We have a Christian obligation to stand against this attitude, to stand with our brothers and sisters, even if they have a different religion or ethnicity or skin color. We have a duty to be an army of Dietrich Bonhoeffers in the face of ugly fascism, acting with humility and love and a steadfast regard for the oppressed and beaten down. That is what the cost of discipleship looks like. That is what it means to be a follower of the Way of Christ today.