Love Your Enemy

Alan Jacobs shares a “periodic friendly reminder of a very inconvenient truth”:

Do people twist the truth or simply lie about us [Christians]? Are we treated with subtle and not-so-subtle bigotry? Are we mocked and belittled? Might we, soon enough, be facing actual persecution? If so, then we have our instructions:

We are to love our enemies and pray for those who persecute us.

If people take our coats we should give them our cloaks as well.

We should never return evil for evil, but should strive to live at peace with everyone.

We should treat our fellow Christians, even when they’re liberals“with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.”

Conservative Christians who seek to follow these commandments must be out there — they must — but I’ve struggled to find them online. Instead, I keep coming across people who loudly proclaim their orthodoxy, and give much sage advice to their fellow conservatives, and yet somehow never manage to land on these themes which, in my Bible at least, are pretty prominent. These pundits are fighters; they point fiercely at their enemies and denounce them; they cry that they are being treated unfairly; they mock and belittle those on the other side of the political isle; but if they ever ask God’s blessing upon those enemies and persecutors, or seek to make peace with their liberal sisters and brothers, it doesn’t seem to happen where I can see it.

As much as this reminder applies to conservative Christians (and, oh boy, does it every apply to conservative Christians right now) I think it can serve as a good reminder for progressive ones too, as the impulse to cancel and call out and mock and become wrapped up in our own political battles becomes more and more of a temptation. The words of Jesus about how to be towards those we perceive as our enemies always apply for us Christians, even when those enemies seem pretty despicable and unredeemable.

The Moral Debt of 284,000 Deaths

As of this morning, according to data compiled by the Washington Post, the Covid-19 death toll in the United States stands at 284,005 deaths. Overall, there have been about 15 million documented cases of Covid-19 in the US. Both of these numbers, as shockingly high as they are, probably undersell the actual impact, considering the sorry state of testing, contact tracing, and medical reporting in large swathes of the country.

On Wednesday of last week, the single day death total was 2,861 deaths. For some context, 2,977 people died in the September 11th terrorist attacks. 2,403 people died during the attack on Pearl Harbor.

In total, 620,000 soldiers died during the US Civil War, the bloodiest conflict American forces have been involved with. We are a third of the way to that total in less than one year. The Civil War lasted almost five.

These numbers should be shocking and grief-inducing. We should look at the news that 284,005 Americans have died over the last year from a pandemic, and feel….something. The fact that many of us don’t – myself included – is a really sad commentary on how numb we have become as a nation to those things that are outside of what we would have considered normal or acceptable in the past. Our civic conversations have degraded to a point where millions of Americans have suffered from a terrible disease, and hundreds of thousands of them have been killed, and we can’t hardly muster up a collective tear. Half of us have become inured to the insanity of the world. The other half refuse to acknowledge reality or believe anything anyone tells them.

None of this is a natural occurrence, or a regular progression of rational events. The abnormality of our present moment and our collective obsessions is astounding, if you take a moment to step back and look at it. And, the worst part is, it did not have to happen. The fact that we are at this point is the result of choices and actions taken by people. We have to acknowledge that, and respond to it, if we are going to begin any kind of healing process.

Most importantly, these 284,005 deaths weren’t natural and inevitable. They did not have to happen. Someone bears the blame, and not just the blame, but the moral debt incurred by hundreds of thousands of unnecessary deaths. And that someone is anyone in a leadership role or position of responsibility who downplayed, dismissed or in any other way disregarded the very real threat of Covid-19, and the advice and direction of public health experts who told them what we needed to do as a society to weather this storm.

This goes against much of the conversation around who bears the blame for the Covid situation in the United States. Even from the most dedicated critic on the left, the narrative is often construed as one where our political leaders should only be held responsible for maybe half of Covid deaths; the rest are considered inevitable ones that would have happened even with a more responsible and effective leader. And, at one level, this is probably correct. No matter who was leading our nation over the course of the last year – Donald Trump or Hillary Clinton, Mitt Romney or Barack Obama, Joe Biden or George W. Bush – many people would likely have contracted Covid-19 and died. Such is the nature of highly infectious disease.

Nevertheless, I still contend that the total blame here, and the accompanying moral debt that follows the unforeseen deaths of so many people, should be shouldered by our nation’s leaders. The actions and words of these people matter for how we account for these situations. And, from the beginning, President Trump and his most ardent defenders – in the federal government, in Congress, in media, and in various states – have downplayed the crisis, deflected their responsibility, and denigrated those who have worked, suffered, and died. Their failure to do the right thing – the things that experts and health officials and other politicians and even millions of regular, rational people were calling for them to do – means that they must carry the full weight of guilt for those 284,005 deaths. Not only did they cause thousands of unnecessary deaths and untold suffering through their poor policy choices and irresponsible rhetoric, but they also dishonor the deaths of even those who would died anyways. In short, these people bear the weight of all these deaths through dint of simply not trying to mitigate or respond to them in a rational way.

The Covid pandemic in America is a true travesty, and in a more sane world – in a fairer version of history – those who are responsible would go down with the reputation they deserve: that of some of the most morally reprehensible people who ever lived, people who turned a blind eye to massive and largely preventable human suffering, all for short term political gain, and who as a result are remembered primarily for justifying and facilitating hundreds of thousands of deaths. They would be remembered as the cowards they are, scared to stand up to widespread ignorance and fear and push back by presenting a fact-based discourse in the interest of helping people, even if it meant they got dragged on Twitter or bashed on Fox News in the near term.

There are countless people who make up this group of people, and they are led first and foremost by Donald Trump. In 2016, he ascended to a elected position who has as one of its primary functions the moral leadership of the nation. Throughout American history, the President has led by example and word as much as he has by policy and plan. In times of great struggle and crisis, the President’s moral leadership is crucial to maintaining order and directing public will towards the good. While this intention is not always cared through well, this President in particular has failed in this most important task, as he decided from early on to not respond to the pandemic in a way that would help people, but instead selfishly attempted to shift any and all blame and responsibility away from himself. Since February 2019, this has been the primary purpose of his entire public persona, and from all accounts, his private ones as well. Not once has he taken responsibility and tried to address the crisis and save lives; instead, he has consistently shown that his priority is trying to deflect any blame and to win cheap political fights. In the face of a pandemic, his actions have been particularly morally reprehensible.

This shouldn’t be a surprise. Those of use who were critical of Trump to politician from the start saw this coming, and have watched his failure to lead – morally, politically, ethically – from day one of his administration. No one can hide behind claims of ignorance about Trump, because there were myriad early indicators, and a plethora of voices trying desperately to call attention to it, and to the dangers this man posed to the nation and the world.

It did not have to be this way. His failures could have been circumvented and nullified. Such is the decentralized nature of our Constitutional form of government. But instead, members of his political party decided that defending and parroting the President took precedence over doing the right thing and helping the people who had entrusted them with the responsibility of leading. For instance, here in my home state of Oklahoma, our Governor Kevin Stitt, a Tulsa area businessman who rode the tried and true playbook of “we need a businessman to show all those politicians how to really govern” to office in 2018, has shaped himself as Trump-lite during the pandemic. Instead of following the lead of other governors in this part of the country, imposing a statewide mask mandate alongside responsible distancing recommendations, Governor Stitt has instead continually pushed the rhetoric of “personal responsibility” as the antidote to the virus, even as numbers spiked in the spring and never really came down. Of course, Governor Stitt was counting on Oklahomans to view his call for personal responsibility as a “do as I say, not as I do” thing, as early on in the pandemic, he was still posting pictures to his Instagram of he and his family at Oklahoma City-area restaurants, unmasked and in close quarters with hundreds of others. He subsequently contracted Covid-19 this summer, but was lucky enough to escape relatively unharmed, a fate that 1,900 of his late fellow citizens wish they could have shared.

Recently, Governor Stitt dipped into the bucket of typical neo-Trumpian Covid responses, calling for a statewide Day of Prayer and Fasting, in order to “continue to ask God to heal those who are sick, comfort those who are hurting and provide renewed strength and wisdom to all who are managing the effects of COVID-19.” Never mind that he himself is one of those who could be managing those effects; perhaps all those prayers and all that fasting will make an impression on his own soul, and spur him to action. Us Okies aren’t going to hold our collective breaths, however. His false piety, far from being spiritually comforting, is instead deeply insulting to those of us who as people of faith take the idea of communal prayer seriously, not as an offering in hope of divine intervention, but instead as preparation for human action guided by the Holy Spirit. Additionally, it is a slap in the face to those who have suffered from the disease, as it becomes apparent that Governor Stitt, like the President he so obviously models himself on, just doesn’t give enough of a damn to actually do anything about the effects of Covid-19 on Oklahoma and its people.

People like Governor Stitt have enabled Donald Trump, and continued to clear the ground for the inaction and irresponsibility of our civic forces in the face of a worldwide pandemic. It it these very people who bear the burden of guilt for the deaths and the suffering. I repeat myself: it did not have to be this way. We could have, like much of the rest of the world, reacted quickly and intelligently, limiting the spread and saving lives and doing the things we need to do to get to the safety of an effective vaccine. We entrusted these people with the responsibility of leadership, and they have failed spectacularly. They will bear that failure on their souls for the remainder of their lives. We must not let them forget it. Not because revenge is going to somehow atone for those 284,005 deaths. No, instead we must publicly recognize these moral failures, and identify those responsible and the actions they failed to take, in order to properly face the next disaster. Only through future commitment to responsible leadership and collective action can we make the deaths of all those have died from Covid-19, and all those who still will in future, not be in vain.

#JacobBlake

Jacob Blake should not have been shot.

Jacob Blake should not be laying in a hospital bed in Kenosha, with the prospect that he may never walk again.

“and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?””
Revelation 6:10

Jacob was not presenting an active threat to police officer or the public. He had his three small children in his car. He was on the scene to break up a fight, not start one. If police officers really needed to detain him that badly, they should have instead deescalated, and if necessary, let him drive off. He was not a threat. He was not hurting people. His license plate could have been taken. He could have been brought in later, once tempers were cooled. Again, just like George Floyd and Breonna Taylor and Ahmaud Arbery and so, so, so many others, this did not need to happen.

Jacob Blake should not have been shot. Period.

Have police officers and public safety officials learned nothing in 2020? Have the protests that have been rolling across our nation against police brutality and the unnecessary deaths of so many really fallen on ears this deaf?

We have to demand better of those we entrust our public safety too. Our public is not more safe if our cops are so willing to pull guns and fire them at people not presenting an active threat to a situation.

If you watched the video of Jacob Blake, or read the story, or saw the outcry, and your first thoughts weren’t centered around sadness and horror and disgust and anger, but instead were centered around thoughts like, “He got what he had coming to him,” or “He should have complied with police,” then I think you need to do some deep introspection. Your soul is sick in some way, if you can’t see a father get shot by agents of the state and not feel something other than blind affinity for the power structures that let this keep happening. Please, spend some time reflecting, and praying, and thinking deeply about what kind of world you want to live in.

From a Christian perspective, as I’ve said time and time and time again here, our allegiance and sympathy should not be with those wielding the power of the nation over others. Our sympathy, in the words of Christ, should always be with the least, with the oppressed, with the wronged, with those outside of power. We should see incidents like this with a great sense of sadness for our world, and an attendant moral outrage over the use of violence over and over against our fellow human beings. If you claim the title of Christian but you feel people like Jacob Blake somehow got what they had coming to them, then you are doing this whole Christian thing wrong. Go gaze on our Crucified Lord, who was a victim of overwhelming and unjust state police power.

Jacob Blake should not have been shot. #BlackLivesMatter